Tuesday, 30 August 2016

The Second Coming Of Christ (3)

III. THE PURPOSE OF THE SECOND COMING.
1. SO FAR AS IT CONCERNS THE CHURCH.
1 Thess.4:13-17; 1 Cor.15:50-52; Phil.3:20, 21, R. V.; 1 John 3:2. When Christ comes again He will first raise the righteous dead, and change the righteous living; simultaneously they shall be caught up to meet the Lord in the air to be with Him forever.
Eph.5:23, 32; 2 Cor.11:2; Rev.19:6-9; Matt.25:1-10. The Church, the Bride of Christ, will then be married to her Lord.
Matt.25:19; 2 Tim.4:8; 1 Pet.5:4; 1 Cor.3:12-15; 2 Cor.5:10. Believers will be rewarded for their faithfulness in service at His coming. (See under The Final Reward of the Righteous, page 266.)
2. SO FAR AS IT CONCERNS THE UNCONVERTED NATIONS AND INDIVIDUALS.
Matt.24:30; Rev.1:7; Matt.25:31, 32; Rev.20:11, 12; Isa.26:21; 2 Thess.1:7-9. A distinction must be recognized between the judgment of the Living Nations, and that of the Great White Throne. These are not the same, for no resurrection accompanies the judgment of the Living Nations, as in the case of the throne judgment. Further, one thousand years elapse between these two judgments (Rev.20:7-11). Again, one is at the beginning of the Millennium, and the other at its close.
3. WITH REFERENCE TO THE JEWS.
The Jews will be restored to their own land (Isa.11:11; 60) in an unconverted state; will rebuild the temple, and restore worship (Ezek.40-48); will make a covenant with Antichrist for one week (seven years), in the midst of which they will break the covenant (Dan.9:27; 2 Thess.2); they will then pass through the great tribulation (Matt.24:21, 22, 29; Rev.3:10; 7:14); are converted (as a nation) at the coming of Christ (Zech.12:10; Rev.1:7); become great missionaries (Zech.8:13-23); never more to be removed from the land (Amos 9:15; Ezek.34:28).
4. WITH REGARD TO ANTICHRIST, AND THE ENEMIES OF GOD'S PEOPLE.
2 Thess.1:7-9; Rev.19:20; 20:10. These shall be destroyed by the brightness of His coming; will be cast finally into the bottomless pit.
5. TO SET UP THE MILLENNIAL REIGN ON THE EARTH.
The Millennium means the thousand years reign of Christ upon the earth (Rev.20:1-4). Some think that it is the continuation of the Kingdom Age broken off by the unbelief of the Jews at the time of the Apostles.
The Millennium begins with the coming of Christ with His saints; with the revelation of Christ after the great tribulation (Matt.24:29, 30); at the close of the seventieth week of Daniel. For illustration, see Rev.19:11-14; Dan.7:21, 22; Zech.14:3-9.
Then come the destruction of Antichrist, the binding of Satan, and the destruction of the enemies of God's people (Rev.19:20; 20:1-3, 10).
The Judgment for the Living Nations (Matt.25).
The conversion and missionary activity of the Jews (Zech.8:13-23; cf. Acts 15:14-17). Then, we may have a converted world, but not now, nor in this age; Israel, not the Church, then concerned.
The nature of the Millennium:
It is a Theocracy: Jesus Christ Himself is the King (Jer.23:5; Luke 1:30-33). The Apostles will, doubtless, reign with Christ over the Jews (Isa.66; Matt.19:28); the Church, over the Gentile nations (Luke 19:11-19; Heb.2:6, 7).
The capitol city will be Jerusalem (Isa.2:1-4). Pilgrimages will be made to the Holy City (Zech.14:16). The reign of Christ will be one of righteousness and equity (Isa.11:4; Psa.98:9).
A renovated earth (Rom.8:19-31; Isa.65:17; c.35).
The events closing the Millennium are apostasy and rebellion (Rev.20:7-9); the destruction of Satan (Rev.20:10); the Great White Throne judgment (Rev.20:11-15); a new heaven and a new earth (Rev.21 and 22).


The Second Coming Of Christ (2)

II. PURPOSE OF THE SECOND COMING OF CHRIST.
1. A PERSONAL AND VISIBLE COMING.
Acts 1:11 -- "Ye men of Galilee, why stand ye gazing up into heaven? This same Jesus, who is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven." 1 Thess.4:16, 17 -- "For the Lord himself shall descend from heaven." Rev.1:7. From these scriptures we learn that by the second coming of Christ is meant the bodily, personal, and visible coming of our Lord Jesus Christ to this earth with His saints to reign.
2. ERRONEOUS VIEWS CONCERNING THE SECOND COMING OF CHRIST.
a) That the Second Coming Means Christ's Coming at Death.
This cannot be the meaning, because --
Death is not attended by the events narrated in 1 Thessalonians 4:16, 17. Indeed the second coming is here set forth as the opposite of death for "the dead in Christ shall rise" from the dead when Christ comes again. According to John 14:3, Christ comes for us, and not we go to Him: "I will come again, and receive you unto myself."
John 21:21-23 -- "Peter seeing him (John) saith to Jesus, Lord, and what shall this man do? Jesus saith unto him, If I will that he tarry till I come, what is that to thee? Follow thou me. Then went this saying abroad among the brethren, that that disciple should not die; yet Jesus said not unto him, He shall not die; but, if I will that he tarry till I come, what is that to thee?"
1 Corinthians 15:50-57 declares that at the second coming of Christ we overcome, not succumb to, death. See John 8:51; Matt.16:28.
The foolishness of such interpretation is seen if we substitute the word "death" for the second coming of Christ in such places where this coming is mentioned, e.g., Phil.3:20; Matt.16:28 -- "Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom."
b) That the Second Coming Means the Coming of the Holy Spirit.
There is no doubt but that the coming of the Holy Spirit is a coming (John 14:21-23), but it is by no means the second coming, and for the following reasons:
Many of the testimonies and promises of the second coming were given after Pentecost, e.g., Phil.3:21; 2 Tim.4:8; 1 Thess.4:16, 17; 1 Cor.15:51, 52.
Christ does not receive us unto Himself, but comes to us, at Pentecost. In the second coming He takes us, not comes to us.
The events of 1 Thessalonians 4:16, 17 did not occur on the day of Pentecost, nor do they occur when the believer receives the Holy Spirit.
c) That the Second Coming refers to the Destruction of Jerusalem.
Reply: The events of 1 Thessalonians 4:16, 17 did not take place then.
John 21:21-23, and Rev.22:20 were written after the destruction of Jerusalem.
From all that has been said then, it seems clear that the second coming of Christ is an event still in the future.
3. THE NEED OF RECOGNISING THE DISTINCTION BETWEEN CHRIST'S COMING FOR HIS SAINTS AND WITH HIS SAINTS.
There is a distinction between the presence and the appearing of Christ: the former referring to His coming for and the latter with His saints. We should
remember, further, that the second coming covers a period of time, and is not the event of a single moment. Even the first coming covered over thirty years, and included the events of Christ's birth, circumcision, baptism, ministry, crucifixion, resurrection, etc. The second coming will also include a number of events such as the rapture, the great tribulation, the millennium, the resurrection, the judgments, etc.


Friday, 26 August 2016

The Second Coming Of Christ!

Image result for banner for the second coming of Christ
I. ITS IMPORTANCE.
1. ITS PROMINENCE IN THE SCRIPTURES.
It is claimed that one out of every thirty verses in the Bible mentions this doctrine; to every one mention of the first coming the second coming is mentioned eight times; 318 references to it are made in 216 chapters; whole books (1 and 2 Thess., e.g.) and chapters (Matt.24; Mark 13; Luke 31, e.g.) are devoted to it.
It is the theme of the Old Testament prophets. Of course, they sometimes merge the two comings so that it is not at first sight apparent, yet the doctrine is there. (1 Pet.1:11).
Jesus Christ bore constant testimony to His coming again (John 14:3; Matt.24 and 25; Mark 13; Luke 21; John 21:22).
The angels, who bore such faithful testimony to Christ's first advent, bear testimony to His second coming (Acts 1:11; cf. Heb.2:2, for the faithfulness of their testimony).
The apostles faithfully proclaimed this truth (Acts 3:19, 20; 1 Thess.4:16, 17; Heb.9:28; 1 John 2:28; Jude 14, 15).
2. THE CHURCH OF CHRIST IS BIDDEN TO LOOK FORWARD TO CHRIST'S SECOND COMING AS ITS GREAT HOPE.
Titus 2:13 -- "Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ." 2 Pet.3:12. The one great event, that which supersedes all others, towards which the Church is to look, and for which she is to ardently long, is the second coming of Christ.
G3. IT IS SET FORTH AS THE DOCTRINE WHICH WILL PROVE TO BE THE GREATEST INCENTIVE TO CONSISTENT LIVING.
Matt.24:44-46; Luke 21:34-36 -- "And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. . . . Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man." 1 John 2:28; 3:3. The test which the church should apply to all questions of practice: Would I like to have Christ find me doing this when He comes?
4. IT IS A DOCTRINE OF THE GREATEST COMFORT TO THE BELIEVER.
1 Thess.4:14-18. After stating that our loved ones who had fallen asleep in Christ should again meet with us at the coming of our Lord, the apostle says, "Wherefore comfort one another with these words."

Why then should such a comforting and helpful doctrine as this be spoken against? Many reasons may be suggested: the unreadiness of the church; preconceived views (2 Pet.3:4); extravagant predictions as to time; lack of knowledge of the Scriptures. May not the guilt on our part for rejecting the second coming of Christ be as great if not greater than that of the Jews for rejecting His first coming?