1. ITS PROMINENCE IN THE SCRIPTURES.
It is claimed that one out of every
thirty verses in the Bible mentions this doctrine; to every one mention of the
first coming the second coming is mentioned eight times; 318 references to it
are made in 216 chapters; whole books (1 and 2 Thess., e.g.) and chapters
(Matt.24; Mark 13; Luke 31, e.g.) are devoted to it.
It is the theme of the Old Testament
prophets. Of course, they sometimes merge the two comings so that it is not at
first sight apparent, yet the doctrine is there. (1 Pet.1:11).
Jesus Christ bore constant testimony to
His coming again (John 14:3; Matt.24 and 25; Mark 13; Luke 21; John 21:22).
The angels, who bore such faithful
testimony to Christ's first advent, bear testimony to His second coming (Acts
1:11; cf. Heb.2:2, for the faithfulness of their testimony).
The apostles faithfully proclaimed this
truth (Acts 3:19, 20; 1 Thess.4:16, 17; Heb.9:28; 1 John 2:28; Jude 14, 15).
2. THE CHURCH OF CHRIST IS BIDDEN TO
LOOK FORWARD TO CHRIST'S SECOND COMING AS ITS GREAT HOPE.
Titus 2:13 -- "Looking for that
blessed hope, and the glorious appearing of the great God and our Saviour Jesus
Christ." 2 Pet.3:12. The one great event, that which supersedes all
others, towards which the Church is to look, and for which she is to ardently
long, is the second coming of Christ.
G3. IT IS SET FORTH AS THE DOCTRINE
WHICH WILL PROVE TO BE THE GREATEST INCENTIVE TO CONSISTENT LIVING.
Matt.24:44-46; Luke 21:34-36 --
"And take heed to yourselves, lest at any time your hearts be overcharged
with surfeiting, and drunkenness, and cares of this life, and so that day come
upon you unawares. . . . Watch ye therefore, and pray always, that ye may be
accounted worthy to escape all these things that shall come to pass, and to
stand before the Son of man." 1 John 2:28; 3:3. The test which the church
should apply to all questions of practice: Would I like to have Christ find me
doing this when He comes?
4. IT IS A DOCTRINE OF THE GREATEST
COMFORT TO THE BELIEVER.
1 Thess.4:14-18. After stating that our
loved ones who had fallen asleep in Christ should again meet with us at the
coming of our Lord, the apostle says, "Wherefore comfort one another with
these words."
Why then should such a comforting and
helpful doctrine as this be spoken against? Many reasons may be suggested: the
unreadiness of the church; preconceived views (2 Pet.3:4); extravagant
predictions as to time; lack of knowledge of the Scriptures. May not the guilt
on our part for rejecting the second coming of Christ be as great if not
greater than that of the Jews for rejecting His first coming?
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