Daniel 3:8 "Wherefore at that
time certain Chaldeans came near, and accused the Jews."
Perhaps, there was some jealousy,
because Daniel and his 3 friends had been raised to such a high position in the
kingdom. These Chaldeans were carefully watching to find anything they might
accuse them of.
These are most
likely the priests of Belmerodach who were envious of these young Jews, and
sought their death.
Daniel 3:9 "They spake and said
to the king Nebuchadnezzar, O king, live for ever."
This is a statement very similar to
"long live the king". They must pay honor to Nebuchadnezzar, before
they went on with their real purpose for coming.
In the book of
Proverbs you find this to be addressed numerous times when scripture is
speaking of flattery. Normally done when somebody wants something and not to
just make you feel good.
Daniel 3:10 "Thou, O king, hast
made a decree, that every man that shall hear the sound of the cornet, flute,
harp, sackbut, psaltery, and dulcimer, and all kinds of music, shall fall down
and worship the golden image:"
The king really did not need them to
remind him of his decree. This, possibly, is mentioned to him, to tell him
there is no way out of punishing these Jews.
Daniel 3:11 "And whoso falleth
not down and worshippeth, [that] he should be cast into the midst of a burning
fiery furnace."
The punishment had been set from the
beginning for those who would not worship this false god.
Daniel 3:12 "There are certain
Jews whom thou hast set over the affairs of the province of Babylon, Shadrach,
Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve
not thy gods, nor worship the golden image which thou hast set up."
These accusers were trying to say that
Shadrach, Meshach, and Abed-nego were not honoring Nebuchadnezzar, or his
image. They were pretending to be for Babylon and the king, and they were not loyal
to him.
Someone in so high
a position should be leading others to carry out the wishes of the king, not
rebelling against his commands. Their jealousy of these Jews is showing.
First, they called
them Jews, even though they used their Babylonian names. This is slight
indication they wanted the king to believe they were faithful to Jerusalem,
and not to him.
They, also, point
out that the king had put them in their high positions. It is as if they are
saying he should not have placed them above Babylonians. There, also, is a
progression of accusations.
First, they did not
regard Nebuchadnezzar. Second, they did not worship his gods. Third, they did
not bow down to the image.
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