Noah
and the patriarchs: Abraham, Isaac and Jacob—offered sacrifices to God. God
asked Abraham, the father of the faithful, to sacrifice his son Isaac as a test
of faith and obedience. Though God intervened to stop Abraham from actually
going through with it, Abraham’s willingness to give up his son foreshadowed
the role of God the Father, who “so loved the world, that He gave His only
begotten Son” as a sacrifice for our sins (John 3:16). Isaac, in offering no
resistance, was a forerunner of Jesus, who willingly and obediently offered His
life’s blood for the sins of the world.
Hundreds of years
before Jesus’ birth, God revealed through His faithful servant Moses a
religious system that included animal sacrifices and offerings. “… Let them
make Me a sanctuary, that I may dwell among them. According to all that I show
you, that is, the pattern of the tabernacle … so you shall make it” (Exodus
25:8-9).
God instructed
His people during this time to set up in the wilderness the tabernacle, the
tent that was the forerunner of the temple. God filled the tabernacle with His
glory (Exodus 40:34-35). God’s Spirit in this earthly tent pointed forward to
the indwelling of the Holy Spirit in the minds and hearts of Christians.
Why did the need
for a perfect sacrifice mean that Jesus had to be born? It was because the
earlier, physical sacrifices were imperfect. They could not take away the
penalty for sin (Hebrews 10:4).
God instructed
the Israelites in the need for sacrifice, but they had access only to physical
forerunners of the ultimate sacrifice, which would come later in the form of
Christ Himself. God instructed His people to participate in the physical
rituals of animal sacrifices not because they were sufficient to
remove people’s sins, but because of the lessons they taught—that sacrifices
were necessary because of mankind’s sins.
Jesus had to be
born because, without the true sacrifice, humanity was doomed. All would die,
with no hope beyond the grave.
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